Today, January 1, 2022, is the Solemnity of Mary, the Mother of God, as well as the 55th World Day of Peace. During his homily at Mass today in St. Peter’s Basilica Pope Francis returns to the theme of the “littleness” and humility of the newborn Jesus when he describes the faith and trust of his Blessed Mother given the poverty and uncertainty into which he was born:
Jesus touches our hearts by being born in littleness and poverty; he fills us with love, not fear. The manger foretells the One who makes himself food for us. His poverty is good news for everyone, especially the marginalized, the rejected and those who do not count in the eyes of the world. For that is how God comes: not on a fast track, and lacking even a cradle! That is what is beautiful about seeing him there, laid in a manger.
Yet such was not the case with Mary, the Holy Mother of God. She had to endure “the scandal of the manger”. She too, long before the shepherds, had received the message of an angel, who spoke to her solemnly about the throne of David: “You will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David” (Lk 1:31-32). And now, Mary has to lay him in a trough for animals. How can she hold together the throne of a king and the lowly manger? How can she reconcile the glory of the Most High and the bitter poverty of a stable? Let us think of the distress of the Mother of God. What can be more painful for a mother than to see her child suffering poverty? It is troubling indeed. We would not blame Mary, were she to complain of those unexpected troubles. Yet she does not lose heart. She does not complain, but keeps silent. Rather than complain, she chooses a different part: For her part, the Gospel tells us, Mary “kept all these things, pondering them in her heart” (cf. Lk 2:19).
Pope Francis goes on to explain that Mary’s response “is the expression of a mature, adult faith, not a faith of beginners. Not a newborn faith, it is rather a faith that now gives birth. For spiritual fruitfulness is born of trials and testing. From the quiet of Nazareth and from the triumphant promises received by the Angel – the beginnings – Mary now finds herself in the dark stable of Bethlehem. Yet that is where she gives God to the world. Others, before the scandal of the manger, might feel deeply troubled. She does not: she keeps those things, pondering them in her heart.”
At his Angelus address today, he continued to speak on this theme, asking us to reflect on the image of the mother laying her baby, the infant Savior in his crib:
Let us pause on this scene and let us imagine Mary who, like a tender and caring mamma, has just laid Jesus in the manger. We can see a gift given to us in that act of laying him down: the Madonna does not keep her Son to herself, but presents him to us. She not only holds him in her arms, but puts him down to invite us to look at him, welcome him, adore him. Behold Mary’s maternity: she offers the Son who is born to all of us. Always by giving her Son, showing her Son, never treating her Son as something of her own, no. And so throughout Jesus’ life.
And in laying him before our eyes, without saying a word, she gives us a wonderful message: God is near, within our reach. He does not come with the power of someone who wants to be feared, but with the frailness of someone who asks to be loved. He does not judge from his throne on high, but looks at us from below, like a brother, rather, like a son. He is born little and in need so that no one would ever again be ashamed. It is precisely when we experience our weakness and our frailness that we can feel God even nearer, because he appeared to us in this way – weak and frail. He is the God-child who is born so as not to exclude anyone. He did this to make us all become brothers and sisters.
Turning his focus to our own times, he speaks about how she is our example and our champion through the uncertainty and fears that lie in the year ahead of us:
And so, the new year begins with God who, in the arms of his mother and lying in a manger, gives us courage with tenderness. We need this encouragement. We are still living in uncertain and difficult times due to the pandemic. Many are frightened about the future and burdened by social problems, personal problems, dangers stemming from the ecological crisis, injustices and by global economic imbalances. Looking at Mary with her Son in her arms, I think of young mothers and their children fleeing wars and famine, or waiting in refugee camps. There are so many of them! And contemplating Mary who lays Jesus in the manger, making him available to everyone, let us remember that the world can change and everyone’s life can improve only if we make ourselves available to others, without expecting them to begin to do so. If we become craftsmen of fraternity, we will be able to mend the threads of a world torn apart by war and violence.
He then reminded us that today is also the World Day of Peace, and what we must do to build peace:
We can truly build peace only if we have peace in our hearts, only if we receive it from the Prince of peace. But peace is also our commitment: it asks us to take the first step, it demands concrete actions. It is built by being attentive to the least, by promoting justice, with the courage to forgive thus extinguishing the fire of hatred. And it needs a positive outlook as well, one that always sees, in the Church as well as in society, not the evil that divides us, but the good that unites us! Getting depressed or complaining is useless. We need to roll up our sleeves to build peace. At the beginning of this year, may the Mother of God, the Queen of Peace, obtain harmony in our hearts and in the entire world.
Read the entire Angelus address here.
Finally, here is an excerpt from the pope’s message for the 55th World Day of Peace. In it he calls for dialogue between generations:
In a world still gripped by the pandemic that has created untold problems, “some people attempt to flee from reality, taking refuge in their own little world; others react to it with destructive violence. Yet between selfish indifference and violent protest there is always another possible option: that of dialogue. Dialogue between generations”.
All honest dialogue, in addition to a correct and positive exchange of views, demands basic trust between the participants. We need to learn how to regain this mutual trust. The current health crisis has increased our sense of isolation and a tendency to self-absorption. The loneliness of the elderly is matched in the young by a sense of helplessness and a lack of a shared vision about the future. The crisis has indeed been painful, but it has also helped to bring out the best in people. Indeed, during the pandemic we encountered generous examples of compassion, sharing and solidarity in every part of the world.
Dialogue entails listening to one another, sharing different views, coming to agreement and walking together. Promoting such dialogue between generations involves breaking up the hard and barren soil of conflict and indifference in order to sow the seeds of a lasting and shared peace.
Although technological and economic development has tended to create a divide between generations, our current crises show the urgent need for an intergenerational partnership. Young people need the wisdom and experience of the elderly, while those who are older need the support, affection, creativity and dynamism of the young.
Mary, Mother of God and Queen of Peace, pray for us in this coming year. Amen.
Image: Vatican News.
Mike Lewis is the founding managing editor of Where Peter Is. He and Jeannie Gaffigan co-host Field Hospital, a U.S. Catholic podcast.
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