Plato, one of the main philosophical influences on Catholic theology, believed in the existence of what are called the “transcendentals.” In Plato’s philosophical system, the transcendentals are “properties co-extensive with being”: abstract concepts around which existence and the material world...
In my previous post in my ongoing series about Dei Verbum, I explained how recognizing literary genres is crucial to sound biblical interpretation. Now, as promised, I will explain why historical context is also essential. Here is what Dei Verbum...
Social media has given a big boost to Catholic traditionalism. What once was fringe has become almost mainstream, at least on the internet. When shared online, the teachings of the Catholic Church as set forth authentically by Pope Francis, his...
There is a picture by the Russian painter Nicholas Roerich called “The Mother of the World.” First executed in 1924 and then painted again in 1937, the image shows a haloed woman enthroned on some sort of mountaintop, wearing a...
My previous posts on the third chapter of Vatican II’s Dei Verbum (see here, here, and here) focused on the extent to which the Bible may contain historically-inaccurate statements. That was a largely theoretical discussion; as much as it vexes...
Pope Francis, in his encyclical Fratelli Tutti, comments upon the use and misuse of the just war tradition within Catholicism (FT 256-62). His main point is that “in recent decades every single war has been ostensibly ‘justified’” by its apologists,...
The traditional understanding of Christian eschatology is decidedly linear, moving from a defined creation to a defined end of time. While this model of time has more corroboration from the natural sciences today, it is in many ways less intuitive...
When we say that biblical inerrancy is “limited,” we need to be careful to define exactly how and in what way it is limited. St. John Henry Newman wrote that the Bible was inspired in “all matters of faith and...
In my previous post, I explored the revision process and debate that led to the final wording of Dei Verbum (DV) 11, which says that the Scriptures teach “without error the truth that God, for the sake of our salvation,...
In part 1 of my analysis of the third chapter of the Vatican II document Dei Verbum (DV), I showed how the Church understands the creation of the Bible as a divine-human synergy. God is its Author insofar as he...
The first chapter of Dei Verbum (DV) defines and explains faith and revelation, the second explains Tradition and how it grows, and the third explains Scripture and how to interpret it in light of both its human and divine qualities....
In the previous installment of my analysis of Dei Verbum (DV)’s second chapter, I explained how the Church defines Sacred Tradition, and how we are to understand its development and growth. In this article, I will explore how Tradition grows...
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