“It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the delinquent is aware that he is discovered and borne with, he may blush to augment those faults which he considers in himself are tolerated in silence, and may punish himself in his own judgment as being one whom the patience of his ruler in his own mind mercifully excuses.

(…)

Thus He both connived at faults and made them known, since He both held His peace against the sinner, and nevertheless declared this very thing, that He had held His peace. But some things, even though openly known, ought to be seasonably tolerated; that is, when circumstances afford no suitable opportunity for openly correcting them. For sores by being unseasonably cut are the worse enflamed and, if medicaments suit not the time, it is undoubtedly evident that they lose their medicinal function. But, while a fitting time for the correction of subordinates is being sought, the patience of the prelate is exercised under the very weight of their offenses.

(…)

Some things, however, ought to be gently reproved: for, when fault is committed, not of malice, but only from ignorance or infirmity, it is certainly necessary that the very censure of it be tempered with great moderation. For it is true that all of us, so long as we subsist in this mortal flesh, are subject to the infirmities of our corruption. Every one, therefore, ought to gather from himself how it behooves him to pity another’s weakness, lest, if he be too fervently hurried to words of reprehension against a neighbour’s infirmity, he should seem to be forgetful of his own”

Pope St. Gregory, the Great

Pastoral Rule, Book II, Chapter 10

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