Tagged: Pope Paul VI

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Pope Francis, disciple of Humanae Vitae

One of the most prevailing fears (and one of the most often evoked) by Francis critics is that the Holy Father wishes to overturn Humanae Vitae (HV). The now 50 year old encyclical is currently disregarded by a vast number of Catholics worldwide (or at least, in the developed world.) This has led to an understandable, but sometimes disproportionate reaction on the part of more orthodox sectors of the Church, so that HV has become...

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Why I Trust the Pope

I have the firm conviction that, since at least 1939, the Church of Rome has been led by saints in the persons of the Roman Pontiffs. Some may mock it, deride it, think it naive, or whatever they like; but it seems right and fitting to me that the Lord would ensure us such holy leadership in such an unprecedented time of cultural, social, philosophical, theological, and anthropological, upheaval. In other words, right when we...

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Marcel Lefebvre: Father of Traditionalist Dissent

I have long argued that the rebellion against the Holy Father is at its core the same rebellion staged by the Society of St. Pius X (SSPX)  and other extreme traditionalists since the 1970s. A recently released transcript of a meeting between Pope Paul VI further confirms my position, that radical traditionalists long ago cast aside any convincing pretense of respecting papal primacy, and demonstrates that the same line of argumentation used against Pope Paul...

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Humanae Vitae: truth, accompaniment, and culpability

Therefore, it must be emphasized once more that the pastoral intervention of the Church in support of the family is a matter of urgency. Every effort should be made to strengthen and develop pastoral care for the family, which should be treated as a real matter of priority, in the certainty that future evangelization depends largely on the domestic Church.” …The Church’s pastoral action must be progressive, also in the sense that it must follow...

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Humanae Vitae: An anniversary is an awful thing to waste

“We have long thought that simply by stressing doctrinal, bioethical and moral issues, without encouraging openness to grace, we were providing sufficient support to families, strengthening the marriage bond and giving meaning to marital life. We find it difficult to present marriage more as a dynamic path to personal development and fulfilment than as a lifelong burden. We also find it hard to make room for the consciences of the faithful, who very often respond...