Tagged: Pope John Paul II

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The Motherhood of God

“The Breasts of His Own Tender Love” Motherhood needs a cultural reboot. Perhaps no institution is as roundly mocked, belittled, and discounted as motherhood. Our society neglects mothers and discards them when it finds them burdensome. There’s an urgent need for a renaissance of the mom. Above all, we need a rebirth of faith in the Motherhood of God. Some think seeing God as our Mother will  undermine the fact that he is our Father,...

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The Death Penalty, Doctrine or Personal Opinion?

I’ve seen a lot of confusion in the past year about the Church’s new teaching on the death penalty that was issued last summer when Pope Francis changed paragraph 2267 of the Catechism. One of the key misconceptions I’ve heard is that this new teaching is simply the prudential opinion of the pope and therefore nothing has actually changed and Catholics are free to respectfully disagree. However, I think an attentive reading of the new...

Does Amoris Laetitia contradict Familiaris Consortio?

When trying to prove that Amoris Laetitia contradicts established doctrine, papal critics will usually refer to Familiaris Consortio as proof of this “self-evident contradiction.” Familiaris Consortio was a post-synodal apostolic exhortation issued by Pope St. John Paul II in 1981. It is interesting that papal detractors will sometimes try to undermine Amoris’ authoritativeness by invoking the low magisterial weight of a post-synodal apostolic exhortation, while at other times assigning a definitive, infallible nature to the...

The Harmony of Amoris Laetitia and Veritatis Splendor

You often find the charge among critics of Pope Francis that his apostolic exhortation, Amoris Laetitia, is opposed to Pope John Paul’s encyclical Veritatis Splendor. The differences between the two are exaggerated in order to set these two documents of the papal magisterium against each other; Amoris Laetitia against Veritatis Splendor, Pope John Paul II against Pope Francis, Pope Francis supposedly against tradition. Veritatis Splendor, according to this narrative, is the strong, bold, defense of...

Should we un-canonize John Paul II?

“For the honor of the Blessed Trinity, the exaltation of the Catholic faith and the increase of the Christian life, by the authority of our Lord Jesus Christ, and of the Holy Apostles Peter and Paul, and our own, after due deliberation and frequent prayer for divine assistance, and having sought the counsel of many of our brother bishops, we declare and define Blessed John XXIII, John Paul II, be saints, and we enroll them...

The Solemnity of Sts. Peter and Paul

“Once we turn our back on the cross,” Pope Francis declares, “Even though we may attain the heights of glory, we will be fooling ourselves, since it will not be God’s glory, but the snare of the enemy.” In his homily for the Solemnity of Sts. Peter and Paul this year (available here on the Vatican website), the Holy Father focuses on the transformation Christ’s love begets in His disciples, taking them from a life...

Why I Trust the Pope

I have the firm conviction that, since at least 1939, the Church of Rome has been led by saints in the persons of the Roman Pontiffs. Some may mock it, deride it, think it naive, or whatever they like; but it seems right and fitting to me that the Lord would ensure us such holy leadership in such an unprecedented time of cultural, social, philosophical, theological, and anthropological, upheaval. In other words, right when we...

Humanae Vitae: truth, accompaniment, and culpability

Therefore, it must be emphasized once more that the pastoral intervention of the Church in support of the family is a matter of urgency. Every effort should be made to strengthen and develop pastoral care for the family, which should be treated as a real matter of priority, in the certainty that future evangelization depends largely on the domestic Church.” …The Church’s pastoral action must be progressive, also in the sense that it must follow...

The JP2 atomic bomb

“There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. (…) [The Church] of course does not regard it as a real or moral solution, but, in...