Tagged: Amoris Laetitia

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Is it really confusion?

When I read Pedro Gabriel’s excellent exegesis of Chapter 8 of Amoris Laetitia last week, I was impressed by how thoroughly and definitively he had affirmed what the exhortation says about the reception of Holy Communion for those in irregular situations. His piece also established a clear link from Amoris Laetitia to the Buenos Aires guidelines. After reading Pedro’s piece, no one should ever be able to insist on alternative interpretations to that aspect of...

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Clarifying Amoris Laetitia: Who can receive communion?

Introduction Catholics dissenting from Amoris Laetitia (AL) usually complain about this magisterial document’s alleged “lack of clarity,” especially on the issue of communion to those who have divorced and civilly remarried. They will point to “confusion” as proof of this alleged “lack of clarity.” What is this “confusion”? The wide array of different interpretations and practices this document has produced from various bishops, episcopal conferences and theologians all over the world. It is worth noting...

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Not a sidestep, but an affirmation

For two years, critics of Amoris Laetitia have pointed to Poland as a celebrated example of a national bishops’ conference upholding their view of “orthodoxy.” Beginning in 2016, when a senior Polish bishop vowed to never allow communion to the divorced and remarried under any circumstances, the common view was that the Polish Church rejects the pastoral model that Pope Francis laid out in chapter 8 of the document and further clarified with the affirmation...

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Why I Trust the Pope

I have the firm conviction that, since at least 1939, the Church of Rome has been led by saints in the persons of the Roman Pontiffs. Some may mock it, deride it, think it naive, or whatever they like; but it seems right and fitting to me that the Lord would ensure us such holy leadership in such an unprecedented time of cultural, social, philosophical, theological, and anthropological, upheaval. In other words, right when we...

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The Space Between: A Criticism of Lawler’s Lost Shepherd

Philip Lawler, in his book Lost Sheperd, argues that Francis is creating confusion intentionally as a means to usher in radical changes that could not be carried out through the formal processes of the Church. By introducing question marks into bedrock doctrines of the Christian faith, the Pope is setting the stage for liberalizing change. If a Pope, therefore, wants to allow for women priests, he won’t be able to issue a formal declaration, given...

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Humanae Vitae: truth, accompaniment, and culpability

Therefore, it must be emphasized once more that the pastoral intervention of the Church in support of the family is a matter of urgency. Every effort should be made to strengthen and develop pastoral care for the family, which should be treated as a real matter of priority, in the certainty that future evangelization depends largely on the domestic Church.” …The Church’s pastoral action must be progressive, also in the sense that it must follow...

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Akita and the foundational virtue

«Satan can even clothe himself in a cloak of humility, but he does not know how to wear the cloak of obedience» — St. Faustina Kowalska, Diary, Par. 939 Besides Fatima, the most popular Marian apparition in dissident circles is the one that allegedly took place in Akita, Japan. According to what has been reported, a nun named Agnes heard a voice coming from a wooden statue of Our Lady, and these messages were accompanied...

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Fatima’s third secret – don’t shoot down the Pope

«When  asked: “Is the principal figure in the vision the Pope?”, Sister Lucia replied at once that it was. She recalled that the three children were very sad about the suffering of the Pope, and that Jacinta kept saying: “Coitadinho do Santo Padre, tenho muita pena dos pecadores!”(“Poor Holy Father, I am very sad for sinners!”). Sister Lucia continued: “We did not know the name of the Pope; Our Lady did not tell us the name...

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Humanae Vitae: An anniversary is an awful thing to waste

“We have long thought that simply by stressing doctrinal, bioethical and moral issues, without encouraging openness to grace, we were providing sufficient support to families, strengthening the marriage bond and giving meaning to marital life. We find it difficult to present marriage more as a dynamic path to personal development and fulfilment than as a lifelong burden. We also find it hard to make room for the consciences of the faithful, who very often respond...

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Did Amoris Laetitia open the door to contraception coverage at Notre Dame?

In February of this year, Fr. John I. Jenkins, C.S.C., President of the University of Notre Dame, wrote a letter explaining that after years of fighting in court, and even after being granted an exemption by the federal government under the Trump administration, Notre Dame would allow for their health insurance programs to directly cover “simple” and non-abortifacient contraceptives. In this statement, Fr. Jenkins referred to the “conscientious” decisions of Notre Dame’s employees and students...