Tagged: Amoris Laetitia

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We do not Possess the Truth: How the Church Changes Her Teachings

“We must move toward an idea of truth that is evermore inclusive, less restrictive; at least, if we are thinking of the truth of God and not some human truth, however solid it may appear to us. The truth of God is inexhaustible; it is an ocean of which we can hardly see the shore. It is something that we are beginning to discover in these times: not to make us slaves to an almost...

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Amoris Laetitia and avoiding reality

In yesterday’s piece, I explored why most of those who reject Pope Francis’s teaching about sacraments for divorced and remarried Catholics in Amoris Laetitia are resistant to the idea that they are dissenting from Magisterial teaching, and why it’s vital for them to see themselves as orthodox. Most of their argumentation centers on the content of the teaching, its possible interpretations, and comparisons of Amoris Laetitia with prior teaching and discipline of the Church. I...

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Orthodox dissent?

Much of the content of this website has been dedicated to the defense of Pope Francis and his apostolic exhortation Amoris Laetitia. We’ve striven to demonstrate how both Pope Francis and his teaching are consistent with Catholic tradition. We’ve responded to various arguments and critiques of the document, as well as clarified what it contains. We’ve defended papal primacy and authority, and have argued in favor of the orthodoxy of both Francis and his teachings....

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John Calvin and Communion in the Hand

John Calvin, the Reformation theologian in Geneva who lead the development of Protestant theology, was nothing if not a brilliant mind. Calvin’s contributions to the history of theology are almost always wrong, but they are so skillfully wrong that I cannot help but be impressed by their intricacy. One example of this is Calvin’s perception of the numinous, a concept not elucidated until 1917 by the Lutheran Rudolf Otto. In his most famous work, The...

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The Virtue of Not Being Weird

The Christian ideal will always be a summons to overcome suspicion, habitual mistrust, fear of losing our privacy, all the defensive attitudes which today’s world imposes on us. Many try to escape from others and take refuge in the comfort of their privacy or in a small circle of close friends, renouncing the realism of the social aspect of the Gospel. (Evangelii Gaudium 88) Recently I was talking with a friend of mine about different Catholic...

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The Pianist and the Pope

I feel certain that this book will be helpful to families. I pray for this.” — Pope Francis Preface, Pope Francis, the Family, and Divorce from the Vatican, August 2017 Back in August, Where Peter Is published a two-part interview with our friend and British author Stephen Walford, as well as a review of his new book, Pope Francis, the Family, and Divorce: In Defense of Truth and Mercy (order directly from publisher here, Amazon...

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Stating the obvious (on marriage and family)

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Bishop Barron on Amoris Laetitia and the JPII Generation

I love Bishop Robert Barron. I just listened to his talk from the World Meeting of Families last month in Ireland where he spoke on chapters seven, eight, and nine of Amoris Laetitia and I noticed two things. First of all, in an hour long talk he spends all of five minutes on chapter eight because he sees it as obviously non-controversial. Bishop Barron explains the most contentious teaching in Amoris in his book, “To...

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Mortal Sin: the Consequences of Confusion

A common confusion I see among Catholics is a misunderstanding of mortal sin that conflates mortal sin and grave matter. This misunderstanding has serious consequences and distorts the very heart of our faith.  Concerning mortal sin, the Catechism says: “Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to...

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Pope Francis’ “Dangerous” View of Conscience

George Weigel complains that “voices have been heard urging a view of conscience that is curious, even dangerous.” What view of conscience could that be? Weigel describes it like this: Under certain circumstances, conscience may permit or even require that a person choose acts that the Church has consistently taught are intrinsically wrong—such as using artificial means of contraception, or receiving Holy Communion while living the married life in a union that’s not been blessed...

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Modern Pharisees and the Abuse of Freedom

There’s an image that I would like to use as a framework for this article. Imagine the moral life as a garden, an oasis surrounded by a wasteland. We, the persons in that garden, have everything that will make us truly happy, yet we all have this disordered desire to go out into the wasteland. So God set up a fence around the garden, a clear barrier between life and death so that we would...

The Christ-Church marriage – an irregular situation 0

The Christ-Church marriage – an irregular situation

“Wives should be subject to their husbands as to the Lord, since, as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church is subject to Christ, so should wives be to their husbands, in everything. Husbands should love their wives, just as Christ loved the Church and sacrificed himself for her to make her holy by washing her in cleansing...